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    موقف عبد الرزاق قسوم من إشكالية الأصالة و المعاصرة في الفكر العربي المعاصر
    (مخبر مشكلات الحضارة- جامعة الجزائر 2, 2014-06-30) أسماء, بلهادي
    The student of contemporary Arab philosophy will notice an almost complete absence of Algerian thought And his flags, the lion's share of what he studies and studies, is the share of the Egyptians From them in particular, and the Moroccans (Al-Aqsa Morocco), so that we have an unpleasant impression To be satisfied that these are the only representatives of contemporary Arab thought without anyone else. And as if Algeria did not produce thinkers who, likewise, care about the crucial issues of the nation. Yes, there are thinkers Algerians have their contributions within the framework of Arab-Islamic thought in general, and Algerian in particular Among them is Abd al-Razzaq Qassoum, who has valuable works that also need to be studied before Others, in order for it to also enjoy the same status as flags from Arab countries Others. Therefore, we put in the hands of the honorable reader this study that discusses part of the thinker's thought The distinguished Algerian, a study dealing with his position on the problematic of authenticity and modernity
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    دور العرب والمسلمين في تطوير علوم الطب وأثره في عصر النهضة الأوروبية الحديثة
    (مخبر مشكلات الحضارة- جامعة الجزائر 2, 2014-12-30) أسماء, بلهادي
    This paper aims to shed light on the contributions of Arabs and Muslims in building the edifice of scientific knowledge and setting its bases and foundations, from which the West benefited in its scientific renaissance starting from the fifteenth century. The two sides reached advanced levels that Europe did not know in the Middle Ages, and it only had to learn from the doctors of our future civilization in this field.
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    أصل الإبداع الفني عند سيغموند فرويد
    (مخبر مشكلات الحضارة- جامعة الجزائر 2, 2013-06-30) أسماء, بلهادي
    In this article, we try to consider the position of Freudian psychoanalysis on the issue of artistic creativity, as it is known that Sigmund Freud had laid the foundations of his new science (psychoanalysis) on specific concepts, most notably the unconscious, the idyll and the sexual desire, and these concepts were employed to justify the emergence of religion and the emergence of civilization For example, we tried to find out his position on the origin and origin of artistic creativity in the diversity of its fields, whether Freud had justified that origin and that origin with those same concepts or not?
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    العلم في الحضارة العربية الإسلامية علم التاريخ نموذجا
    (مخبر مشكلات الحضارة- جامعة الجزائر 2, 2017-12-30) أسماء, بلهادي
    The purpose of this research paper is to confirm and prove that Muslim scholars, during the flourishing of Islamic civilization, had an original contribution to various branches of human knowledge, in philosophy, history, medicine and chemistry, by authoring, translating, commenting and explanations, so that civilization witnessed an unparalleled scientific movement, especially in the era. The Abbasids in the time of Harun al-Rashid and the establishment of between al-Hikma in Baghdad, and instead we respond to the plots of some orientalists who tried to deny the merit of civilization over other human civilizations.