الفلسفة
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Item أصل الإبداع الفني عند سيغموند فرويد(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2013-06-30) أسماء, بلهاديIn this article, we try to consider the position of Freudian psychoanalysis on the issue of artistic creativity, as it is known that Sigmund Freud had laid the foundations of his new science (psychoanalysis) on specific concepts, most notably the unconscious, the idyll and the sexual desire, and these concepts were employed to justify the emergence of religion and the emergence of civilization For example, we tried to find out his position on the origin and origin of artistic creativity in the diversity of its fields, whether Freud had justified that origin and that origin with those same concepts or not?Item وظيفة المنطق عند النورسي ومجالات استعماله(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2013-06-30) فاطمة, بويحيThis study deals with the function of logic according to Nursi, given that the reformist Imam cannot reach his reform goals without relying on a specific approach, so Nursi’s approach was armed with a logic machine, so we decided to address the following problem: What is the function of logic about Nursi? The appropriate approach to treating forms is the analytical method that we have decided to adopt, in order to arrive at the conclusion that logic has many functions, all of which serve to demonstrate the oneness of God.Item نظرية التسوير بين الطرح المنطقي واللساني(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2013-06-30) تريكي, حياةThis study is about the logical theory of quantification and its relation to the linguistics of the Arabic language. Fencing so that we found a great convergence between the two fields, but the difference lies in the formal logical language, which is characterized by rigidity, unlike natural language.and this makes it richer than them, when logic is concerned with the universal quantifier and existential quantifier found the field of quantifiers in the language Arabic is wider so that multiple quantifiers and many applications.Item نقد نظرية التحليل النفسي )قراءة في كتاب إيريك فروم((مخبر مشكلات الحضارة- جامعة الجزائر 2, 2013-06-30) آمال, علاوشيشPsychoanalytic theory became very popular in an era when the Western person was experiencing the worst suffering known throughout his history, where he found some solace in its concepts, which explained human behavior by returning it to the early childhood stage based on the studies of some cases that were trying to generalize, the situation that lost it in the eyes of The scientific value it deserves, and the contemporary German philosopher Erich Fromm is one of its most prominent critics due to the unfairness and exaggeration of this theory for being based on mere hypotheses.Item التوجيه الأخلاقي للحضارة عند مالك بن نبي(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2013-06-30) سيد احمد, طيبيThe problem of civilization is the most prominent topic addressed by the Algerian thinker, Malik bin Nabi (1905 - 1973 AD) in his various works, it is the discourse that he sees as the sound basis for overcoming underdevelopment in Arab Islamic societies, but it has made civilization a moral orientation away from the philosophical foundation, in this context This article aims to consider the contribution of this thinker to a new reading of the nature of the relationship between civilization and ethics, and this is based on the main question of the extent to which ethics relates to civilization renaissance. Therefore, the importance of this study is determined by two points: First, it showed that the moral foundation of civilization represented a realistic social view. Second: It highlights the value of the civilized idea in the space of contemporary Arab thought. In this study, I tried to adopt both the analytical approach and the comparative approach, and from this the researcher reached at the end of the article a set of results, the most important of which is that ethics occupies a central position in the thinking of Malik bin Nabi, and it is a realistic vision and a critical spirit.Item التحديات الإعلامية "سنوات الجمر في الجزائر نموذجا"(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2013-12-30) فريدة, أولموThis intervention aims at clarifying the historical course of the Algerian media, and its active role and practical contribution in building the edifice of the newly independent Algerian nation. This study also contributes to clarify the concept of the "fourth power" and the extent of its influence and its impact on public opinion (local and international) and pressure groups in Algeria since the revolution of November 1954 to this day. We are also trying to clarify the path of the Algerian media, and how it has transformed from colonial media Hash to a global Algerian press (audiovisual, written media, advertising, satellite broadcasting, media economics and technologies), how this sector has overcome all the political crises that the country has gone through, and how Crisis ideology has become global media gains comparable to the world's largest media companies in credibility. The problem of the research centered on the question: to what extent can the Algerian media be a main pillar in the building of the Algerian nation?Item الثقافة ومشروع النهضة في الجزائر(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2013-12-30) بوزياني, فاطمة الزهراءIn modern times, culture has received many definitions as much as the arena in which cultural activities give rise to or cover all aspects of social life. Therefore, the definitions that offer its concept have become frequent between the narrow concept is confined primarily to higher mental activities or high-level mental production recognized by specialists, and a less narrow concept incorporates in culture all popular and formal mental activities living and inherited "and a third more comprehensive concept tries To associate culture with all mental and physical activities that create in a particular group a distinct way of behavior and life, and this concept reduces culture in being a set of material and social values of any people, whether religious or not, but all definitions share a point And that one is a set of knowledge, beliefs, values, ethics and habits acquired by the individual as a result of belonging to a group of culture groups. And so Vlthagavh significant impact on the renaissance of the project being the emancipation of the individual and give it to the conscious conviction to determine their needs and affiliations.Item شروط وعوامل المشروع النهضوي(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2013-12-30) لخضر, حميديThe convening of this forum, in these difficult circumstances, and the presence of intellectuals and culture in Algeria may contribute to push the Algerian society to build its renaissance project on the rock and clay and not on the mobile from the sand. My modest contribution may be one of those who aim to embody that goal, where my intervention, God willing, focuses on the fourth axis with its three elements: Solutions to Algerian human problems. Solutions to the problems of Algerian society. Solutions to the problems of the nation.Item رؤية تقييمية لمشروع النّهضة عند مالك بن نبي(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2013-12-30) آمال, علاوشيشIn this paper we will try to present a reading of the Renaissance project as proposed by the Algerian thinker Malik Ben Nabi, who bet on man as the first actor in the process of social construction, the latter is not merely the cumulative production and consumption of civilization, a mindset that swept the minds of different levels in the Algerian society living a kind of Underdevelopment and barbarism despite the aura of urbanization that appears to its members, in various levels of daily life.Item المشروع النهضوي الجزائري.. المعوقات والمحركات(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2013-12-30) سرحان, بن خميسAt some junctures in history, a people must pay attention to its cultural indebtedness, attempting to uncover the obstacles to its rise, and to remove those obstacles through it. Who among us does not feel the desire to promote our Algerian society and reform what has been corrupted by our hands? And what drives him out of his various crises? The owner of the Algerian Renaissance project will not move out of the blue if he grasped the obstacles and motives of Algerian history from the very beginning to form the Algerian Qatari state. This assimilation must be subject to determinants that belong to the future rather than to the past. This is what prompted the entrepreneurs of the renaissance, old and new, to adopt mechanisms for the advancement, which had to be motivated according to historical and cognitive metaphysics. That faced and faced the Algerian Renaissance projectمItem الخطاب النهضوي المحلي الراهن بين اختلالات البنية والصدام مع الآخر المهيمن: رؤية سيميائية(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2013-12-30) جمال, بلعربيThe current local renaissance discourse suffers from some structural imbalances that could be among its constraints. Globalization, in the way it was formed and operated in this particular phase of MENA history, imposes on this discourse a range of political, intellectual and cultural challenges, exacerbating its structural imbalance. This is why we have to reconsider our perception of the renaissance project and consequently recast our perception of the discursive speech, taking into account the new developments taking place in the international arena and the fundamental changes in human life in this era and the consequent change in the ladder of social, aesthetic and moral values.Item التغير اللغوي والتغير الاجتماعي.وأثره في العلوم الإنسانية(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2014-06-30) الأخضر, شريطThis research aims to highlight the concept of both linguistic change and the concept of social change and the relationship between them. Since language is a means of communication in society, it contributes to the transmission of ideas to this society: it contributes to the transmission of what is cultural, i.e. in the transmission of customs, traditions, art and religion. As well as science and the philosophy of society, and here we wonder about the social mechanisms that control this?Item موقف عبد الرزاق قسوم من إشكالية الأصالة و المعاصرة في الفكر العربي المعاصر(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2014-06-30) أسماء, بلهاديThe student of contemporary Arab philosophy will notice an almost complete absence of Algerian thought And his flags, the lion's share of what he studies and studies, is the share of the Egyptians From them in particular, and the Moroccans (Al-Aqsa Morocco), so that we have an unpleasant impression To be satisfied that these are the only representatives of contemporary Arab thought without anyone else. And as if Algeria did not produce thinkers who, likewise, care about the crucial issues of the nation. Yes, there are thinkers Algerians have their contributions within the framework of Arab-Islamic thought in general, and Algerian in particular Among them is Abd al-Razzaq Qassoum, who has valuable works that also need to be studied before Others, in order for it to also enjoy the same status as flags from Arab countries Others. Therefore, we put in the hands of the honorable reader this study that discusses part of the thinker's thought The distinguished Algerian, a study dealing with his position on the problematic of authenticity and modernityItem التعليم والحضارة في مفهوم الاستعمار الفرنسي في الجزائر(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2014-06-30) نادية, زروقThe philosophy of integration pursued by the Third Republic, which was announced on the fourth of September 1870, in its political and cultural principles on the ideology of the historical responsibility of France in Preparing backward peoples. The application of this theory calls for the dissemination of the French language and knowledge among peoples The colony, which you see as backward like the Algerians, education was the main factor to achieve this, but The problem that arises is whether the role of the French Third Republic in Algeria was to publish Civilization ? Which is related to its role in developing the educational method for Algerians in different ways stages? What type of program is offered? Was its logical content seeking to form the individual? To reach sophistication? What is the fate of the educated? Are they prepared?Item تأثير المستوى التعليمي و درجة التديّن على التوافق الزوّاجي دراسة ميدانية(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2014-06-30) بقادة, فاطمة إكرامThe issue of compatibility between the spouses is one of the most important issues related to marriage and the family as a cell It is essential for building society, just as marriage is the foundation on which a happy family is built and the building block upon which it is built society, but it may be successful if the factors of compatibility between the two partners are available to it, and it may fail because it is not available These conditions, therefore, marital compatibility represents a major and important goal to achieve a marital relationship and a stable family life. In order for this compatibility to occur between the spouses, there are factors that are intertwined and integrated with each other that support this Compatibility such as occupational and financial positions, income, education levels of the husband and wife, and religiosity are all variables that correlate with positively with marital happiness. Religiosity is the most important of these factors contributing to the achievement of marital harmony because of the teachings and values it contains. With the marital relationship, which it considers sacred, in addition to the education factor, which is essential and has contributed to a great degree In the process of change, when the Algerian state, after independence, granted all Algerian men and women the right to education, what was done The decrease in the illiteracy rate and the increase in awareness so that education becomes one of the most important factors that affect marital life, because It has an impact on the cultural and professional aspects, which has changed many concepts and trends.Item العقل السياسي العربي: تأزما ومخرجا(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2014-06-30) نعيمة, بن صالحIn this philosophical article entitled: “The Arab Political Mind: Conclusion and Way Out,” we tried to show How did the Moroccan thinker "Muhammad Abed Al-Jabri" practice the process of philosophical criticism of the political mind? Arab, because the Arab-Islamic reality is backward in all aspects, especially the political and Social and Economic. And he wanted to reveal the crisis of this reality by looking at the Arab political discourse The modern and the contemporary in its political aspect, which reflect the separation of this discourse from reality, and Hence the impossibility of realizing the Arab renaissance project. And he tried with her to reveal the crisis of this mind by looking To the historicity of the Arab political mind, by highlighting its manifestations (the state of the political king, the mythology of the imama, the movement enlightenment, the sultanic ideology and political jurisprudence (and its determinants) belief and booty and tribe), which were political epistemological obstacles that prevented the progress of the Arab political mind since The era of decadence.Item رؤى الأستاذ عبد الرزاق قسوم النقدية والسياق الفكري العربي الإسلامي المعاصر(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2014-06-30) علي, بودربالةThe new Arab-Islamic critical discourse had ideological and philosophical orientations and doctrines... They can be considered as schools of thought in our contemporary Arab-Islamic world that have their own intellectual, political and social contexts... This critical discourse is in turn in need of criticism (criticism of criticism). This is what he proposes and works on. Professor Abd al-Razzaq Qusoum in some of his books 1, so what is the problem of convergence and divergence between Professor Qusoum's vision and what these contemporary Arab schools of thought propose? This is what we would like to treat in this article.Item دور الفلسفة في تنمية الفرد نفسيا واجتماعيا(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2014-06-30) محمد, شطوطيIn this article, an attempt is made to define philosophy in a practical way that lacks nothing other than working with it In fact, it is an attempt by me to employ philosophy on a large scale in the field of is for spreading philosophical culture among people, which are books of novels, stories and studies And research (1) all combined are in the service of philosophy and philosophical thinking in society in a way Change for the better. My question here as an introduction to the topic of the article is, what is philosophy?Item الفن والمحاكاة في جمهورية افلاطون(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2014-06-30) آمال, علاوشيشThis article deals with the position of the Greek philosopher Plato on art and poets and their position in art His ideal city project, in line with his philosophical and cognitive principles, as he refused to emulate From a philosophical point of view, and on the basis of this rejection, he excluded poets from his city, just as he rejected it. From an educational point of view, considering that the poets’ imitation of reality is an imitation of any copy The imitative work is an imitation of the apparent form and not of the idea or the “essence” that Poets are unable to access it.Item المجتمع الجزائري بين التحديث المفروض والتحديث المطلوب(مخبر مشكلات الحضارة- جامعة الجزائر 2, 2014-06-30) سليماني, دحمانيModernization posed a clear challenge to the traditional Algerian society, because it first arose in the shadow of The domination of invading foreign powers, and then because modernization carries in itself values that require transformation And comprehensive change in all areas. Here we will analyze aspects of modernization in a period Colonialism, that is, imposed modernization, and then after independence, or what we can overlook The name of the requested update