الدوريات والمجلات الأكاديمية
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Item دلالات الحجاب لدى الطالبة الجامعية(الاسرة والمجتمع-الاسرة و التنمية والوقاية من الانحراف و الاجرام-كلية العلوم الاجتماعية-جامعة الجزائر2 ابو القاسم سعد الله, 2019-12-01) مجادبة, لميس; عيّاشي, صباحلقد حافظ المجتمع الجزائري منذ عهود باختلاف ثقافاته الفرعية على لباس المرأة المحتشم الذي بطريقة أو أخرى يستوفي شروط الحجاب الذي جاء بها الإسلام، وقد كان لزاما على المرأة في ممارساتها الاجتماعية وعلاقاتها مع الآخرين ستر جسدها عن أعين الغرباء واستغلال جسدها والتمتع به بدون حق ، فهو يمثل حصنا اجتماعيا للمحافظة على شخصيتها التي تظهر في كل من أنوثتها وعفتها وهويتها الحضارية، فالحجاب يحمل عدة دلالات أخرى كون اللباس المستور (الحجاب) يعبر عن قيم سامية كالشرف والحرمة و العفة... وقد حافظت الأسرة الجزائرية على هذه الدلالات ليومنا هذا، إلا أنه في السنوات الأخيرة وبفعل عملية التثاقف وتأثير وسائل الاعلام بدأت دلالاته تختلف من فئة لأخرى ليظهر الحجاب بأشكال مختلفة خاصة عند الطالبة الجامعية ، وقد بدأ في الانحراف عن غايته التي جاء بها، ليتحول من قناعة دينية إلى قناعات اجتماعية وفكرية ...، وبالتالي تعددت أسباب ارتداء الحجاب وأسباب انتشاره... وهذا ما دفعنا للقيام بدراسة ميدانية لمعرفة تلك الأسباب. Algerian society has for several decades maintained its different sub-cultures on the dress of a modest woman who in one way or another meets the conditions of the Hijab that Islam has brought; it was necessary for women in their social practices and relations with others, women had to cover their bodies from the eyes of strangers, enjoy and exploit their bodies without right, it represents a social fortress to preserve the personality that appears in both femininity and chastity and civilization’s identity. The hijab has many other connotations for the dress presented as a veil expresses lofty values such as honor, sanctity and chastity. The Algerian family has maintained these signs until now, but in recent years, by the process of acculturation and the media’s influence, it has begun to vary from one class to another to show the veil in different forms, especially among university students, and started to deviate from its initial goal, and divert from religious conviction to social convictions and intellectual ones..., and thus multiple reasons for wearing the veil and for its spread appeared... What prompted us to do a field study to find-out these reasons.Item Reflexions Sur Les Phrasemes A Motivation Corporelle En Berbere : Vers Une Approche Symbolique(المجلة الجزائرية لعلوم اللسان - مخبر اللسانيات وعلم الإجتماع اللغوي وتعليمية اللغات - كلية اللغة العربية وأدابها- جامعة الجزائر02- أبو القاسم سعد الله, 2022-06-17) RABIH, DrissRESUME Cet article s’intéressera aux phrasèmes à motivation corporelle en berbère, c’est-à-dire ceux dont le noyau est l’une des désignations des parties du corps humain. Il démontrera que les représentations socioculturelles font que les parties du corps humain soient des référentiels symboliques et que l’étude des phrasèmes de cette catégorie doit être menée selon une ap-proche symbolique. Notre objectif est d’expliquer le fonctionnement de cette approche en tant qu’un procédé de construction du sens d’une partie importante des phrasèmes et de la distin-guer d’autres procédés tels que la métaphore. En outre, cette étude intégrera une analyse sé-mantico-syntaxique mettant en lumière la complémentarité du noyau sémantique et d’un autre constituant ayant comme fonction la spécification du sens de l’expression dans un contexte précis. Il s’agit ici de distinguer entre les constituants en termes de leur degré de participation à la construction du sens final, ainsi que de leur degré du figement. Cette étude repose notamment sur des unités phraséologiques contenant aḍar « pied ». Ces unités font partie d’un corpus oral et authentique recueilli dans la région des Ayt Ḥmad Uɛisa, au Maroc central. Le recueillement du corpus s’est effectué en 2019 à l’aide de deux techniques d’enquête : entretien semi-directif et observation participante. Mots-clés : phraséologie, phrasème, approche symbolique, métaphore, corps, berbère. ABSTRACT This article focuses on body-minded phrasing in Berber, i. e., where the nucleus is one of the designations of parts of the human body. It aims to demonstrate that the cultural di-mension and socio-cultural representations make the parts of the human body symbolic refer-ential and the study of sentences in this category should be conducted according to a symbol-ic approach. Our goal is to explain the functioning of this approach as a process for construct-ing the meaning of an important part of the phrasemes and to distinguish it from other pro-cesses such as metaphor. Besides, it will include a semantic-syntactic analysis highlighting the complementarity of the nucleus and another constituent whose function is to specify the meaning of the expression in a given context. It is the question of distinguishing between the constituents in terms of their degree of participation in the construction of the final meaning, as well as their degree of fixedness. This study is based on particular on phraseological units containing "aḍar" (foot). These units are part of an oral and authentic corpus collected in the Ayt Ḥmad Uɛisa region, in cen-tral Morocco. The corpus was collected in 2019 using two survey techniques: semi-structured interview and participant observation. Keywords: Phraseology, idiom, symbolic approach, metaphor, body, Berber. Abstract This article focuses on body-minded phrasing in Berber, i. e., where the nucleus is one of the designations of parts of the human body. It aims to demonstrate that the cultural dimension and socio-cultural representations make the parts of the human body symbolic referential and the study of sentences in this category should be conducted according to a symbolic approach. Our goal is to explain the functioning of this approach as a process for constructing the meaning of an important part of the phrasemes and to distinguish it from other processes such as metaphor. Besides, it will include a semantic-syntactic analysis highlighting the complementarity of the nucleus and another constituent whose function is to specify the meaning of the expression in a given context. It is the question of distinguishing between the constituents in terms of their degree of participation in the construction of the final meaning, as well as their degree of fixedness. Réflexions sur les phrasemes à motivation : Corporelle en berbère - vers une approche symbolique48 This study is based on particular on phraseological units containing "aḍar" (foot). These units are part of an oral and authentic corpus collected in the Ayt Ḥmad Uɛisa region, in central Morocco. The corpus was collected in 2019 using two survey techniques: semi-structured interview and participant observation.