الدوريات والمجلات الأكاديمية
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Item This article aims to show how the position of the enunciator gives to the discourse on health a special value and influences its reception by the recipients. Using different discursive methods, the enunciator always seeks to legitimize and credibilize his mediated communication. For this, he emphasizes his authority, emphasizing his professional skills or his institutional affiliation on the one hand, and creating a serene and convivial relationship between him and his readers by saying the truth and saying it right, on the other hand.(المجلة الجزائرية لعلوم اللسان -مخبر اللسانيات وعلم الاجتماع اللغوي وتعليمية اللغات-كلية الغة العربية وآدابها واللغات الشرقية جامعة الجزائر -2-, 2017-06-10) MAKHLOUF, Abdelkader; DRISS, Mohamed AmineThe present study investigates the representation of Islam in President Obama’s Cairo speech. Many researchers consider Obama’s speeches to be characterised with a powerful language associated often with rhetoric, a firm and measured delivery that exudes confidence and produces a sense of purpose. Moreover, Obama’s speeches have been described to be embedded with certain forms of pragmatism. Hence, the present research incites us to discover the way Islam is represented in Obama’s Cairo speech, mainly from the point of pragmatism and rhetoric, contemporaneously with a time empowered by conflict between the United States and Muslims around the world, and what interest and relationship can be found between the West and Islam. The complex relationship between the United States and various Muslim countries led many people from both sides to view each other as adversely hostile to their principles and traditions. To this effect, the researchers try to analyse how far Obama’s Cairo speech represents Islam with regard to his rhetorical language form associated with pragmatism, with the assumption that what something ‘is’ becomes shaped and represented by the use of language within specific language-games.Item Khaled Kelkal Ou La Naissance Du Terrorisme Islamiste A Lyon(المجلة الجزائرية لعلوم اللسان - مخبر اللسانيات وعلم الإجتماع اللغوي وتعليمية اللغات - كلية اللغة العربية وأدابها- جامعة الجزائر02- أبو القاسم سعد الله, 2018-08-25) Azouz, BegagAprès les désillusions de la Marche de 1983 pour l’égalité et contre le racisme, les échecs de l’intégration à la française, au début des années 1990, tous les ingrédients locaux, nationaux et internationaux étaient réunis pour préfigurer la grande crise identitaire chez les jeunes issus de l’immigration maghrébine des banlieues en France, avec l’islam comme bannière. Le cas Kelkal contenait déjà toutes les prémisses de la naissance du terrorisme islamiste. Vingt ans plus tard, en novembre 2015, une vague d’attentats à Paris commençait avec Charlie Hebdo. After the disenchantment of the 1983 March for Equality and Against Racism, the failures of integration in the French way, in the early 90s, all local, national and international ingredients were gathered to foreshadow the great identity crisis that affected young people from the Maghreb suburban immigration in France, with Islam as a banner. The Kelkal case already contained all the premises of the birth of Islamist terrorism. Twenty years later, in November 2015, a wave of attacks in Paris began with Charlie Hebdo.Item الاستشراق و الاحتلال الفرنسي للجزائر.. أية علاقة؟(مجلة المفكر -جامعة الجزائر2-أبو القاسم سعد الله-, 2024-06-15) بن جلول, هزرشيتدرس الورقة البحثية هذه مفهوم الاستشراق وعلاقته بالاحتلال الفرنسي للجزائر ، وكيف تبناه الفرنسيون كآلية لاختراق المجتمع الجزائري من الداخل لإضعافه وتفكيكه ، وإثارة الصراع الاثني لخدمة أهداف استعمارية واضحة ومحددة. وقد تم ذلك بعد فشل كل حروب الابادة المادية والمعنوية ، وبعد دراسة دقيقة ومعمقة للتراث الديني والتاريخي والثقافي للشعب الجزائري. The paper studies the concept of Orientalism and its relationship to the French occupation of Algeria, and how the French adopted it as a mechanism to penetrate Algerian society from within to weaken and dismantle it, and to stir up ethnic conflict to serve clear and specific colonial goals. This was done after the failure of all wars of physical and moral annihilation, and after a careful and in-depth study of the religious, historical and cultural heritage of the Algerian people.Item Bilqiss De Saphia Azzeddine, Pamphlet Contre L’obscurantisme Ou Comment Se Réapproprier Allah(مجلة لغات ، تحليل الخطاب، والتداخل الثقافي لكلية اللغات الأجنبية جامعة الجزائر 2 أبو القاسم سعد الله, 2021-08-15) Fatmi, SabrinaDans cet article, nous tenterons de revenir sur l’une des problématiques qui animent le débat public, à savoir la question lde la compréhension de la religion, aussi bien en terre d’islam qu’ailleurs dans le monde. Le texte de Saphia Azzedine invite le lecteur, à travers des thèmes structurants, à une ré-interrogation de la pratique de l’Islam, en se basant sur ce qu’offre la réflexion humaine comme outils et moyens de discernement. In this article, we will try to come back to one of the issues that animate the public debate, namely the question of understanding religion, both in Islamic lands and elsewhere in the world. Saphia Azzedine's text invites the reader, through structuring themes, to re-examine the practice of Islam, based on what human reflection offers as tools and means of discernment.