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الفلسفة

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    الجامعة في الدول النامية
    (مخبر مشكلات الحضارة- جامعة الجزائر 2, 2016-12-30) أحمد, مغازي
    Dr. Ali Ahmed Issa, an Egyptian professor of sociology, came to Algeria as a professor at its only university in the capital at the time, at the beginning of the seventies of the last century. With the sensual and empirical philosophical approach prevailing in Britain and preferred by many of its scholars and researchers, the paper is the text of a lecture he gave at the Arab Information Center in Algeria on December 2, 1972.
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    سياسة الإعلام والاتصال في المؤسسة
    (مخبر مشكلات الحضارة- جامعة الجزائر 2, 2016-12-30) زبيدة, بوزياني
    The problem of this paper revolves around how to receive and send messages and information in the administrative milieu by leaders and managers in particular, which requires the development of communication and dialogue skills and directing emotions and interactions, which are based on understanding, persuasion, participation and respect.
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    الجمال عند أفلوطين
    (مخبر مشكلات الحضارة- جامعة الجزائر 2, 2016-12-30) آمال, علاوشيش
    Neo-Platonism, as the last philosophical movement that the Greeks embarked on, worked to meet the many aspirations of man, by presenting a beautiful artistic picture of the universe, consistent and comprehensive, in a manner that achieves salvation for man in this life and the rest. For the soul in terms of their association with chastity and purity.
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    موقف روجيه غارودي من أزمة القيم في الحضارة الغربية
    (مخبر مشكلات الحضارة- جامعة الجزائر 2, 2016-12-30) صلاح, نسيمة
    It is self-evident that the United States of America sees itself as a legitimate heir to Western pivot after old Europe, and then took the lead in accomplishing its mission of fighting and colonizing others in various ways, in order to confirm its superiority and eligibility to lead humanity, and at the same time prove the inferiority of other peoples. However, its technological, political, and military superiority was not matched by a similar development in social values, morals, and behaviors. Rather, this contributed greatly to the decline of the human and spiritual aspect, which led to the spread of pests and psychological and social crises, and this in turn created a deep chasm in Western society between material development and moral decline. Between obscene wealth and extreme poverty. This is what made Western society, in the eyes of Roger Garaudy, live a crisis of values, and we will try in this modest study to show his position on This crisis.
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    الفلسفة و التاريخ الحضاري وقفة تأمل
    (مخبر مشكلات الحضارة- جامعة الجزائر 2, 2016-12-30) عبد النور, الوشفون
    The world witnessed a cold war known as the ideological war between two ideologically different camps, the first defending communist socialism and the second defending liberal capitalism, and that cold war ended with the disintegration of the communist camp, the declaration of the victory of the Western camp and the end of history. From this standpoint, the West wanted to impose its values, culture, and civilizations, and to make it a unique, global, and even cosmic civilization, on the grounds that whoever possesses knowledge has power, domination, and control. To what extent did philosophy contribute to building contemporary civilizational history? What are the most important contemporary civilizational challenges? And what is the course of this challenge in the recipient?
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    الإرث الحضاري العثماني: دراسة نقدية في مرجعيات السياسة الترآية
    (مخبر مشكلات الحضارة- جامعة الجزائر 2, 2016-12-30) لخضر, موساوي
    The article is a critical analytical study of one of the most important legacies of the Turkish political culture, which is the legacy Ottoman civilisation. This legacy, which constituted a focal point of Turkish political thought during the process of building the Turkish state, underwent, over time periods, several critical intellectual processes framed and governed by the concept of epistemological estrangement. From the Turkish policy based on the references of Kemalist secular thought based on the break with the Islamic cultural heritage to the Turkish policy based on the references of Erdogan’s thought represented by the Justice and Development Party aiming at reviving the Islamic civilizational heritage and the break with secularism, this study came to show the location of the Ottoman civilizational heritage among the references Turkish politics and the meaning of rupture with the heritage in Turkish political thought.
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    فلسفة الدين الغربية في العصر الوسيط و الحديث
    (مخبر مشكلات الحضارة- جامعة الجزائر 2, 2016-12-30) عبد الله, مصطفى
    the new that includes the revolution against the old does not derive its strength and energy from nothingness, it must have a solid ground and solid foundations whose elements are inspired by the old in order to be more capable of interpretation and change, and since religion as a whole expresses the emotional belief in the existence of a paradoxical power for this existence that sets its laws and manages His affairs, which should be approached by prayer and supplication, and asking for forgiveness from them through penances and seeking forgiveness, but the legitimacy of this sacred supreme authority if it is entrusted to human beings will be at stake, as it may lose its sanctity to express a set of emotions, inclinations, desires and impulses that are dominated by interest. Christianity is considered one of the most important religions that distinguished Western religious affiliation, so how did the West look at religion? Has Christianity preserved its sanctity as a heavenly religion with its teachings and belief in light of the papal practice in the medieval and modern era and the countless sects?
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    إشكالية ترجمة النص الفلسفي الكيرآجاردي
    (مخبر مشكلات الحضارة- جامعة الجزائر 2, 2016-12-30) كمال, طيرشي
    The philosophical literature relied on classifying the Danish philosopher Soren Kierkegaard, in the category of the existential canal, while the prudent objective researcher must avoid such classifications as the arbitration of philosophers, especially Kierkegaard, who was against every classification tendency of his philosophy. From the expressions of existence, so it referred them directly to considering him the true godfather of existential philosophy. It is true that it is an interpretive vision practiced by these philosophers, headed by Martin Heidegger, but it remains just an interpretive proposition practiced by Heidegger and other existential philosophers, and they were inspired by it for their ontological and existential tendencies, and perhaps it often returns to more interpretations than are translations of the Danish text.
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    "التسامح الإسلامي ودوره في التواصل الحضاري"
    (مخبر مشكلات الحضارة- جامعة الجزائر 2, 2016-07-22) فريدة, أولمو
    The question of tolerance in religious, intellectual and even political discourse has become a basic and urgent demand in the contemporary discourse of cultural continuity and cross-pollination, especially since the clash of ideas and the misery of civilizations is caused by the collision resulting from violence, extremism and intolerance, which led Arab and Islamic societies to reconsider the Islamic religious discourse and the proposition that we aim at in This intervention is the questioning of the act of forgiveness, reconciliation and tolerance in terms of its response to building bridges of civilized communication?
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    صورة الآخر في الإسلام من منظور المفكر الإسلامي محمد عمارة
    (مخبر مشكلات الحضارة- جامعة الجزائر 2, 2016-07-22) حليمة, الشيخ
    This study falls within the framework of the dialectical issue of the ego and the other, which is of interest to researchers today The difference of their walks and the divergence of their orientations, and it is at the heart of their intellectual preoccupation. And if philosophical thought has dealt with it since the Greek era as an entry point in the attempt to understand the composition of the human self, it has now exceeded the limits of philosophical thinking to become a problem that is studied by various fields of knowledge. That is because the question of the other has The self-question, which is associated with human existence, and therefore the self refers to existence and carries it.